The Prayers of Leonard Cohen: If It Be Your Will by Doron B. Cohen
22 The same night he arose and took his two wives, his two maids, and his eleven children, and crossed the ford of the Jabbok. 23 He took them and sent them across the stream, and likewise everything that he had. 24 And Jacob was left alone; and a man wrestled with him until the breaking of the day. 25 When the man saw that he did not prevail against Jacob, he touched the hollow of his thigh; and Jacob’s thigh was put out of joint as he wrestled with him. 26 Then he said, “Let me go, for the day is breaking.” But Jacob said, “I will not let you go, unless you bless me.” 27 And he said to him, “What is your name?” And he said, “Jacob.” 28 Then he said, “Your name shall no more be called Jacob, but Israel, for you have striven with God and with men, and have prevailed.” 29 Then Jacob asked him, “Tell me, I pray, your name.” But he said, “Why is it that you ask my name?” And there he blessed him. 30 So Jacob called the name of the place Peni′el, saying, “For I have seen God face to face, and yet my life is preserved.”
But this I thought was the meaning of life, that the individual shook off the habit of accepting the favors of difference, should that be tempting, steeled himself against its humiliation, should that weigh down on him, in order to find the universal, what is common to all human beings, to concern oneself only with that. Oh! How beautiful to lose oneself in this way. But then I thought again that in the having of this concern the meaning of life was to be concerned for oneself as if the particular individual were all there was. Oh! How beautiful thus to find oneself in the universal! If the universal is the rule then the individual is the paradigm [corrected from demand]; if the universal is the demand then the universal is the fulfillment; if the universal is everything, if the universal says everything, then the particular individual believes that the everything is said about him-him alone. So if the place and context here did not require signature, none would be needed, for again it is infinitely inconsequential who has said it (as though the favored one said it, the one who was wronged being in no position to say it, since after all they all have it in them to do it).S. Kierkegaard 1846 Journals, Hannay 1996, VII IB200, p. 252
I find the whole “violence in the name of religion” thing rather strange. And, can I be honest, it makes me want to cry. But this I find especially hard to comprehend:
In the manifesto, “you actually hear a frighteningly clear articulation of Christian theology in certain sentences and paragraphs. He has, in some ways, been well taught in the church,” said the Rev. Duke Kwon, a Washington pastor in the Presbyterian Church in America, another evangelical denomination which shares many of its beliefs with the Orthodox Presbyterian Church.The alleged synagogue shooter was a churchgoer who talked Christian theology, raising tough questions for evangelical pastors – The Washington Post
If he could “articulate” what he had been “taught” but could not put it into action (or maybe he did?!) he has not inwardly “understood” what it is to be a follower of Jesus. “My kingship is not of this world; if my kingship were of this world, my servants would fight, that I might not be handed over to the Jews; but my kingship is not from the world.”
The real question is how people who are in all appearances “orthodox Christian” (by the standard of their particular denomination) can still act in ways that deny the very ideas they process. Or, to put it the other way, maybe your theology – the articulation of what you believe – is lacking when someone can draw this conclusion?! Maybe (just maybe!?) there is something fundamentally wrong with how people understand Jesus?!
Love is a choice that is actualised in compassion and empathy. Everyone (no matter what their choices!) is made in the image of God and is loved by God. That is the radical message of Jesus – “love even those whom you do not like because I love you”.
When I look back upon my life
It’s always with a sense of shame
I’ve always been the one to blame
For everything I long to do
No matter when or where or who
Has one thing in common, too
It’s a, it’s a, it’s a, it’s a sin
It’s a sin
Everything I’ve ever done
Everything I ever do
Every place I’ve ever been
Everywhere I’m going to
It’s a sin
My Kindle is my constant companion. I like physical books (and sometimes I miss the experience of reading a physical book) but with the Kindle I can have three or four books on the go at ones. And I get to read the free sample.
So I thought I would collect my top ten books I would like to read: ten books. Not complete and I can swap or change things. But a good place to start.
I have been reading SK’s Communion Discourses (via Sylvia Walsh’s Discourses at the Communion on Fridays). I think SK’s reflection on Luke 18:13 (The Tax Collector) is filled with insights and depth. Here is a little quote:
“Thank God, I am not like …”. Contrast, distance, division. A very modern attitude.
The real issue is how I – I alone, just me without others – stand before God.
On another note, I would like to record another podcast. I am thinking of reading a little of the above discourse. I feel I have nothing to say at the moment, especially nothing as insightful as SK. So maybe?!