the tax collector

And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others: Two men went up into the temple to pray; the one a Pharisee, and the other a publican. The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican. I fast twice in the week, I give tithes of all that I possess. And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner. I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.

Luke 18:9-14

2 March

It has been a while. So here is a picture by Christian Olavius Zeuthen of Trinity Church (I think) in Copenhagen where SK preached.

C.O. Zeuthen (1812-1890), Det indre af Trinitatis Kirke, 1838

4 November

I have been reading and thinking about SK’s (in)famous journal entry for 1 August 1835. Especially this image:

What use would it be if truth were to stand there before me, cold and naked, not caring whether I acknowledged it or not, inducing an anxious shiver rather than trusting devotion?

Journals 1835 (1:19)

Truth calls for personal involvement, not detached reflection. But …

The Truth is a trap: you cannot get hold of it without getting caught; you cannot get hold of the truth in such a way that you catch it, but only in such a way that it catches you.

Journals 1854 (10:17)

Truth calls for passivity in a world of activity. Truth confronts with possibility.

Truth/Jesus does not play our games. He is not limited by us or our thinking. And that is why God needed to become a person – Jesus is so much more than we can imagine, Jesus does not fit neatly into a box.

TM on SK

Pragmatism and positivism are therefore interested in the question how.  Traditional metaphysics, whether scholastic (realist) or idealist, is interested in the question what (the essence).  Existentialism wants to know who.  It is interested in the authentic use of freedom by the concrete personal subject.

The Other Side Of Despair, by Thomas Merton

I would like to “wrestle” a little more with this article but just wanted to get things started.